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  不敢是英文翻译成中文,还是中文翻译成英文,都应该从文章整体内容去翻译。下面就是学习啦小编给大家整理的中英双语文章,希望大家喜欢。

  中英双语文章篇1:神话世界九寨沟

  Jiuzhaigou, China's Fairyland

  蜀中山水,不知迷醉了多少古人和今人……

  Sichuan Province in southwest China is renowned for its many fascinatingnatural wonders which have attraaed millions of travelers over the centuries.

  近年来,在四川北部南坪县境内,闪现出一颗五光十色的风光“宝石”,这就是人们赞不绝口的“神话世界”九寨沟。它镶嵌在松潘、南坪、平武三县接壤的群山之中,面积约6万公顷,距成都约400公里。九寨沟,由树正群海沟、则查洼沟、日则沟三条主沟组成,海拔平均在2,500米左右。过去,沟中有九个藏族村寨,因此得名。

  The recent discovery of the scenic beauty of Jiuzhaigou (Nine-village Ravine)has added charm to the picturesque landscape. Known as "China's Fairyland", Jiuzhaigou is located in the hills along the borders of Nanping,Pingwu and Songpan counties, some 400 kilometers from Chengdu, the pro-vinaal capital. Three scenic areas-Shuzheng qunhaigou, Zechawagou and Rizegou-combine to make up the 60,000 hectares of fairyland, which is nearly 2,500 meters above sea level. Its name "Nine-village Ravine"is sup-posed to be because Tibetans once inhabited nine villages in the ravine.

  海狭长数里。水光浮翠,倒映林岚。”九寨沟风光之美,实际上百倍于这样的描绘。就四川的名山秀水而论,总是有它们各自的独特风格和个性的。如峨嵋山的“秀”,青城山的“幽”,剑门关的“险”,夔门的“雄”。九寨沟的风光,因它的内涵丰富,很难以一字穷述,还须继续探幽发微。说它宛若“神话世界”,恐怕也只是见重于外在的美吧。

  Here is a brief record in "Green Lakes", a chapter in the Annals ofNanpingCounty: "In Jiuzhaigou, lakes meander for miles, with wooded hills mir-rored in the clear water." The scene, actually, is much more beautiffil than can be put into words. Sichuan Prorrince is rich in scenic wonders, each with its own distinctive features—the elegance of Mount Emei, the serenity ofMount Qingcheng,the sharp precipice of Jianmen Pass, and the grandeur of Kuimen. But to depict the diverse natural beauty of Jiuzhaigou in one or two words is not nearly enough. "Fairyland",however inadequate, is perhaps the only word to choose.

  论山品水,古今时尚。或以诗,或以画,或以游记,或以摄影,运用各种不同的艺术手段,表现出山水风光的风格和个性。九寨沟风光的风格和个性,还在不断探索和认识的过程中.这里,得感谢一位长居山中的藏族老人,他讲述了九寨山水莱源的一则神话故事。他说在很古很古的时候,九寨沟万山丛中,有个男神仙达戈,和美丽的女神仙沃诺色嫫自由恋爱,男神仙用风云磨了一面镜子,送给女神仙作梳妆打扮用;女神仙接镜时失手,摔成108块碎片,散落山中,变成了108个“翠海”。古老的传说启发了我们:九寨沟的奇美风光,就在于它有这天然生成的108个“翠海”;从风光的结构上讲,它是以水为主体的,这就有别于其他山水的特色了。

  Intrigued by this fairyland, true lovers of nature have tried recording its uniquebeauty in poems, paintings, photographs and travel notes. An old local Tibetan tells the story of Jiuzhaigou: "Once upon a time, there lived deep in the mountains an immortal named Dage and a fairy maiden named Wonuosemo. They fell in love. One day, Dage presented Wonuosemo with a bright mirror which he had polished with the wind and the clouds. Unfortunately, the mirror slipped from the maiden's hand and broke into 108 pieces, each turning into a lake of emerald green."It is no wonder why scenic Jiuzhaigou is so entertaining, with so many distinctive "Green Lakes" reigning over the whole area.

  祖国山水,风格多样;多样的风格,相对应而存在,相比较而多姿。杭州西湖,水榭歌台,人工赋予它典雅美。蜀中仙山峨嵋,飘浮于云涛雾海,呈秀色于烟雨浸漫的山林。誉满中华的桂林山水,水秀山奇,山水平分秋色。九寨沟风光,却又是另一番景象了。在那里,古树摇曳春秋,山花自谢自开,.植被茸茸生烟,海子和瀑布随着季节的推移而变幻多姿;在那里,冰河时期遗留下来的星叶草、独叶草、先花后叶的领春树,以及熊猫、金丝猴、扭角羚、白马鸡、獐、鹿……组合成了奇异的“动植物王国”。据南坪县对九寨风光有独到见解者讲:“九寨沟的山水风光,纵有万丽千奇,一旦离开原始的自然美,就一切都没有了。”他们的见解是精辟的。当你步人沟中,便可见树正群海淡荡生辉,瀑布舒洒碧玉。一到金秋,满山枫叶降红。盛夏,湖山幽翠。仲春,树绿花艳……四时都呈现出它的天然原始,宁静幽深。日则沟里的镜湖、五花海,则查洼沟里的五彩池,虽缤纷艳丽,但令人迷醉的却是绚丽的和谐景色。这种独特的景观,只有在这个自然保护区才能见到。因此说,天然原始是九寨沟风光的个性和风格,是比较得当的。

  China is a land of scenic contrasts, each uniquely representing its own area: West Lake in Hangzhou with enchanting pavilions set in quiet surroundings, Mount Emei in Sichuan with peaks peeping through mist and clouds, Guilin in Guangxi with panoramic views of mountains and rivers. And Jiuzhaigou presents another view. Aged trees wave the seasons by, amid carpets of wild flowers and thick green vegetation. Sparkling lakes and waterfalls vary with every season. Some rare trees and grasses, survivors of the glacial epoch,still thrive here in harmony with a host of creatures which make this ravine their home, for the land teems with such animals as giant pandas, golden monkeys, takins, white-eared pheasants, deer and river deer. All of this unfolds into a panorama of beautifully balanced fauna and flora. As observers from Nanping County have justly put it, "All the beauty of Jiuzhaigou is endowed by nature. If the natural charm were removed, there would be no more of Jiuzhaigou."Mystic lakes and sparkling waterfalls captivate your eyes as you enter the ravine. The trees are their greenest in spring when intensified by colorful flowers. In summer, warm tints spread over the hills and lakelands. As summer merges into autumn, the maple trees turn fiery-red, splashing color through the thickly forested hills. Tranquility pervades primitive Jiuzhaigou throughout the year, particularly at places around Mirror Lake and Five-flower Lake at Rizegou, and Multi-colored Lake at Zechawagou, where a profusion of colors is brought into full harmony with nature. This singular spectacle can only be seen in Jiuzhaigou-a natural preserve.

  当然,这并不排除九寨沟风光的其他特点,它的风景点集中,它的三条主沟,各具特色而又富多种魅力。一位经验丰富纵览过世界风光的国际旅游企业家,曾在九寨沟风光最妩媚的秋天做了一次短游,他说:“像九寨沟这样美妙的景色,世界上是少有的。”他情不自禁地对陪同他的藏族副县长说:“你真幸福啊!你是世界上最美丽的县的县长。”

  九寨沟风光,不愧是蜀中又一幅新的山水画卷。

  In addition to this natural beauty Jiuzhaigou, again, is noted for its three scenic areas which are so concentrated in the region and yet so strikingly contrasted with each other that tourists cannot believe their eyes even when they see them. After visiting this fairyland in autumn, a tourist entrepreneur from abroad exclaimed, "Of all the scenic spots the world has ever produced, nothing compares with this." He then turned to his companion, the deputy head of Nanping County, and said, "You are lucky to govern the most beautiful place in the world."Scenic Jiuzhaigou is indeed one of nature's most extravagant splendors anywhere and the crowning glory of Sichuan Province.

  中英双语文章篇2:生命的三分之一

  One Third of Our Lifetime

  邓拓

  Deng Tuo

  一个人的生命究竟有多大的意义,这有什么标准可以衡量吗?提出一个绝对的标准当然很困难;但是,大体上看一个人对待生命的态度是否严肃认真,看他对待劳动、工作等等的态度如何,也就不难对这个人的存在意义做出适当的估计了。

  What is the significance of life? Is there any gauge to measure it? It would be very difficult, ofcourse, trying to advance an absolute standard. However, the significance of one's existencecan more or less be rated by examining his attitude toward life and work.

  古来一切有成就的人,都很严肃的对待自己的生命,当他活着一天,总要尽量多劳动、多工作、多学习,不肯虚度年华,不让时间白白的浪费掉。我国历代的劳动人民以及大政治家、大思想家等等都莫不如此。

  Since ancient times all people of accomplishment are very serious about their lives. While theyare alive, even if there is only one day left to live, they try to work as hard as they can and learnas much as possible, never letting a single day slip by without any gain. This is true of theworking people as well as of the great statesmen and great thinkers in our history.

  班固写的《汉书·食货志》上有下面的记载:“冬,民既人;妇人同巷相从夜绩,女工一月得四十五日。”

  In the chapter “Foods and Goods" of The Chronicles of the Han Dynasty, the great historianBan Gu states:"In winter people stay indoors. Women get together to spin hemp threads atnight. They manage to work forty-five days in a month."

  这几句读起来很奇怪,怎么一月能有四十五天呢?再看原文底下颜师古做了注解,他说:“一月之中,又得夜半为十五日,共四十五日。

  ”It sounds strange. How come there are forty-five days in a month? Let us look at itsannotations given by Yanshigu:"They gain half a day 's time every night and, they have forty-five days in a month."

  这就很清楚了。原来我国的古人不但比西方各国的人更早地懂得科学地、合理地计算劳动日;而且我们的古人老早就知道对于日班和夜班的计算方法

  Now it’s clear. Our ancestors had, earlier than the westerners, learned how to calculateworkdays accurately and reasonably. They had also learned how calculate day shift and nightshift as well.

  一个月本来只有三十天,古人把每个夜晚的时间算作半天,就多了十五天。从这个意义张说来,夜晚的时间实际上不就等于生命的三分之一吗?

  It is common knowledge that there are only thirty days in a month. Counting the time of onenight for half a day, our forefathers managed to expend the month by fifteen days. In thissense the night time gained amounts to one third of our lives, doesn't it?

  对于这三分之一的生命,不但历代的劳动者如此重视,而且有许多大政治家也十分重视。班固在《汉书?刑法志》里还写道:

  This one third of life is not only treasured by the working people but also by the greatstatesmen in our history. In the chapter "Criminal Law" of The Chronicles of the Han Dynasty,Ban Gu also states:

  “秦始皇躬操文墨,昼断狱,夜理书。”

  "The First Emperor of the Qin Dynasty set a good example in being industrious, disposing oflawsuits during the day and reading at night ,"This is about how he tried to find time to read atnight.

  有的人一听说秦始皇就不喜欢他,其实秦始皇毕竟是中国历史上的一个伟大的人物,班固对他也还有一些公平的评价。这里写的是秦始皇在夜间看书学习的情形。

  To some people the The First Emperor of the Qin isn’t a pleasant name to recall but there is nodenying that he was a great figure in the history of China. Even BanGu has an impartialopinion of him.

  据刘向的《说苑》所载,春秋战国时有许多国君都很注意学习。

  Liu Xiang, the great scholar of the Han Dynasty ,cites in his historical Anecdotes many princesof the Spring and Autumn period and Warring States period who paid great attention tolearning.

  为什么古人对于夜晚的时间都这样重视,不肯轻易放过呢?我认为这就是他们对待自己生命的三分之一的严肃认真的态度,这正是我们所应该学习的。

  Why did the people in the set such great store by the night time? I think this is positive proofof their attitude toward the one third of their lives. This is exactly what we should learn fromthem.

  我之所以想利用夜晚的时间,向读者同志们做这样的谈话,目的也不过是要大家引起注意珍惜这三分之一的生命,是大家在整天的劳动,工作以后,以轻松的心情,领略一些古今有用的知识而已。

  My intention of writing this little essay tonight is to call the readers’ attention to the one thirdof his lifetime so that , after working for a whole day, he can sit relaxed at home, browsingthrough and appreciating the useful knowledge of the past and of the present.

  中英双语文章篇3:我可能是天津人

  I Might Have Come from Tianjin

  侯宝林

  Hou Baolin

  还是从火车上说起吧!大约在我四岁多的时候,我坐过火车。当时带我坐车的人,是我的舅舅,叫张全斌。我记得那时我的打扮挺滑稽的,穿着蓝布大褂、小坎肩,戴瓜皮小帽。那时候,小孩子打扮成那个样子,够不错了。在我的童年中,也就只:有过这么一次。在火车上,因为小,没坐过火车,也很少见过家里以外的人,觉得挺新鲜。也许人在幼年时代终归想要些温暖吧!那时舅舅抱着我,哄着我,我觉得很温暖。一路上吃了半斤炒栗子,睡了一会儿觉,就到了北京。根据这个情况,现在估计起来,我可能是从天津来的。我现在对我原来的父母还有个模糊不清的印象,父亲、母亲的形象还能回忆起一点儿,但很模糊。究竟家里姓什么?哪里人?不知道。我只知道自己的生日和乳名。生日是自己长大以后听家里大人说的,是农历十月十五酉时生人。所以我的乳名叫“酉”,北京人爱用儿化韵,前面加个小,后面加“儿”,就叫“小酉儿”。关于我个人的历史情况,我就知道这一些,再多一点都记不起来了。

  Let me begin with my trip on the train. When I was about four years old I had traveled by train.The man I traveled with was my uncle Zhang Quanbin. I still remember how funny I looked theway I was dressed - in a blue cloth gown with a short sleeveless jacket over it and a skull capon the head. In those days it was good enough for small kids to be dressed like that. However,it was my only experience to boast about in my childhood. As I had never traveled by train ormet anyone outside my family before, I felt everything on the train was new to me. Probably inchildhood, one always needs some comfort. Sitting in my uncle's lap, being humored all theway, I was very happy. We ate half a jin of roast chestnuts, had a nap and soon arrived inBeijing. With the hints mentioned above I assume I might have come from Tianjin. Even today Ican recollect what my own parents looked like but, of course, my impression is blurry. As forwhat my family name was and where my parents came from, I really don't know. I onlyremember my birthday and my infant name. I was told about my birthday by my foster-parentswhen I grew up. I was born in the “you" period (between 5-7 p.m.), 15th of the 10th lunarmonth. So I was named You. Prefixed with xiao-young, and suffixed with a diminutive er--anintimate way of addressing young and small things by Beijingers, my name, therefore, becameXiao You'r. This is all I know about my childhood and beyond that I do not remember muchelse.

  
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