大雁塔英语导游词范文

郑杭分享 2022-07-18 15:33:17

大雁塔建于唐长安城晋昌坊(今陕西省西安市南)的大慈恩寺内，又名“慈恩寺塔”，今存。塔高64米，塔身枋、斗拱、栏额均为青砖仿木结构。接下来是小编为大家整理的关于大雁塔英语导游词范文，方便大家阅读与鉴赏!

大雁塔英语导游词范文1

When you visit Xi'an, you must want to see the second big wild goose pagoda. This ancient Tang Dynasty pagoda is a unique symbol of the ancient city of Xi'an. The ancients once left a poem that "driving mountains and shining at night, the morning bell of the wild goose pagoda is in the south of the city". As one of the eight scenic spots in Guanzhong, the big wild goose pagoda stands high in the Ci'en Temple in the southern suburb of Xi'an, about 4 kilometers away from the city center. It is one of the famous Buddhist pagodas in China.

Dayan Pagoda was formerly known as Ci'en Temple. Ci'en Temple was originally named Wulou temple. In 648 ad, when Li Zhi, Emperor Gaozong, was the crown prince, he ordered to build a temple in jinchangfang, Chang'an, in memory of the kindness of his dead mother, empress changsun. Facing the Hanyuan Hall of Daming Palace in the north, it covers an area of 26570 square meters and is surrounded by beautiful scenery. It is the most magnificent and spectacular Buddhist temple in Chang'an, the capital of the Tang Dynasty. Now, please come with me to visit Ci'en Temple and Dayan Pagoda.

[Ci'en Temple - stone lion - Bell and Drum Tower - Daxiong Hall - Sutra library]

Dear tourists, Ci'en Temple is a temple built by the royal family. It has a prominent position and a grand scale that no other temple can match. The temple was composed of 13 courtyards, covering an area of 340 mu, seven times the area of the temple now. Its architecture is magnificent and its decoration is gorgeous. The existing area of Ci'en Temple is 32314 square meters, about 48.5 mu.

Let's take a look at this pair of powerful stone lions in front of the Mountain Gate of the temple. Strange to say, generally speaking, things introduced into our country from foreign countries are always introduced into the real objects first, and then there are works of art based on the real objects. The lion settled in China, but the first exception is the lion stone art, and then there is the real lion. As we all know, the lion was introduced into China from Persia in the Eastern Han Dynasty, while the stone lion was introduced into China from India at the same time as Buddhism. The lion has the function of protecting the Dharma and avoiding evil. Buddhism believes that "the Buddha is the lion among the people", so the lion is often engraved in front of the Buddha platform, which is called protecting the Dharma lion. At the gate of Ci'en Temple, there are four stone lions sitting symmetrically on the left and right, and two of them are close to the gate. It is not clear when they were carved. On the east side is the lion, teasing at the foot of hydrangea. On the west side is the lioness, with a pair of cubs at her feet, called the lioness. It seems that these lions are also arranged in the order of male left and female right according to people's habits. The two lions on the outside are carved in 1785 and 1930 respectively. The height of the two pairs of stone lions is more than 1.7 meters, and each pair weighs at least 250 kg. It's strange that these two solid monsters made of eight faceted majestic stones, even if they are gently patted with their hands, will also make a metal sound like copper but not steel, which is crisp and pleasant. Tourists, can you guess the reason?

Walking into the temple, there are two small buildings. To the East, there is a bell tower. There is an iron bell cast in the Jiajing period of the Ming Dynasty, weighing 15 tons. To the west is the drum tower, in which there is a big drum. For a long time, "the morning bell of the wild goose pagoda" has been widely spread as one of the eight scenic spots in Guanzhong. But in the past, people thought that "the morning bell of the wild goose pagoda" refers to the bell of the small wild goose pagoda in Xi'an. In fact, this scene refers to the big wild goose pagoda, because the bell of the big wild goose pagoda weighs 30000 Jin. It was cast in October of the 27th year of Jiajing in the Ming Dynasty (1548 A.D.), more than 100 years before the bell of the small wild goose pagoda was moved into the temple.

As we all know, most temples have the main hall, and so does Ci'en Temple. Its main hall is located on the high platform in the center of the temple. It was built from 1458 A.D. to 1466 A.D. and was overhauled in 1887 A.D. The three statues above the main hall are the three body statues of Shi Ying and Mou Ni. The one in the middle is called Dharma statue, the one in the west is called Baoshen statue, and the one in the East is called Yingshen statue. Shiyingmuni, the founder of Buddhism, was originally a prince of ancient India's yingpilawei kingdom. He was born in 565 BC and died in 486 BC, about the same time as Confucius. Yingye, one of the top ten disciples of Sakyamuni, is on the east side of the three body Buddha, and Ananda, one of the top ten disciples of Sakyamuni, is on the west side. On both sides are statues of eighteen Arhats and Xuanzang.

Behind the main hall is the Sutra library, which contains important classics such as the Tibetan Tripitaka. Downstairs is the lecture hall, where Buddhists preach Buddhist scriptures. There is a bronze statue of Amitabha, more than 1 meter high. Inside the hall, there is a Buddha seat offered by Xuanzang himself, as well as a statue seat of the four heavenly kings of qingxiangshi in the Tang Dynasty. This stone is blue stone produced in Lantian Yushan. It is crisp and pleasant to the ear.

[origin of the name of Dayan Pagoda - Xuanzang and Temple Pagoda - Architecture and cultural relics of Dayan Pagoda]

Dear tourists, when we walk out of the Sutra library, we can see the magnificent wild goose pagoda. When you see this Tang Dynasty building, you must be both surprised and curious. First of all, why is the tower named after geese?

According to Indian Buddhist legend, there were two schools of Buddhism, Mahayana and Hinayana, and Hinayana Buddhism did not avoid meat and fishiness. One day, it was Bodhisattva giving day, but a monk in a Hinayana Temple couldn't buy meat for dinner. At this time, a group of geese flew by in the sky. A monk looked at the geese and said to himself, "today there is no meat in the house. The merciful Bodhisattva will never forget what day it is." Before the voice fell, the leading goose folded its wings and fell to the ground. So the monks in the temple were shocked and thought that it must be the manifestation of Bodhisattva. They built a stone pagoda at the site where the wild geese fell. They gave up meat and turned to Mahayana Buddhism. Therefore, the pagoda is also known as the big wild goose pagoda.

At the Dayan Pagoda, people will naturally think of Xuanzang, the famous monk of Tang Dynasty, who was the first abbot of Ci'en Temple. It is said that in the third year of Yonghui reign of Tang Dynasty (652 AD), master Xuanzang, a famous monk, built the big wild goose pagoda in the West courtyard of Ci'en Temple with the permission of Emperor Gaozong in order to arrange the Scriptures, Buddha statues and relics he brought back from the western regions. Construction started in March of that year, under the supervision of Xuanzang himself, and was completed in one year.

Dear tourists, you must have seen journey to the west, one of China's four famous works, and the TV series of the same name adapted from it. Is the Tang monk in journey to the west the famous monk Xuanzang of the Tang Dynasty? Master Xuanzang, with a common surname of Chen, was a monk in Luoyang at the age of 13. He was diligent and eager to learn. After visiting teachers all over the country, he decided to explore the essence of Buddhism in India, the birthplace of Buddhism It's very important. Xuanzang started from Chang'an in the third year of Zhenguan (A.D. 620__) and traveled along the Silk Road through the Gobi desert without birds and animals. He traveled westward to Tianzhu. After completing his studies in the 19th year of Zhenguan (A.D. 645), he returned to Chang'an. It took him 20__ years to travel 50000 kilometers. Through more than 100 countries and regions, he retrieved 657 Buddhist scriptures and gained a high status in India. After returning to China, with the support of the Tang royal family, he gathered erudite eminent monks from all over the country to form an unprecedented Buddhist scripture translation site, and acted as the translator himself. The quality and quantity of translated Buddhist scriptures are far more than those of their predecessors, which ushered in a new era in the history of translation in China. A total of 75 Buddhist scriptures and 1335 volumes have been translated, and a record of the western regions of the Tang Dynasty has been written, which has attracted the attention of scholars all over the world. It should be said that journey to the west is written in the background of xuanlei's going out to the west to seek scriptures in the Tang Dynasty, but the Tang monk in the story does not refer to Xuanzang, but a figure in an artistic literary work.

Dear tourists, when the Dayan Pagoda was built, it was 60 meters high, with 5 floors, brick surface, earth core and CD ladder. In the center of the rear tower, there are lots of plants and trees growing in the cracks of bricks, which are gradually decadent. After several renovations during the reign of Empress Wu Zetian in Chang'an, Emperor Xuanzong in Tang Dynasty and Emperor Changxing in later Tang Dynasty, the big wild goose pagoda was 4.5 meters higher than the original one and added two floors. Each side of the ground floor is 25 meters long, the base is square, the side length is 45 meters to 48 meters, there are ticket doors on all sides of each floor, and there are stairs in the tower. On the lintel of the bottom floor of the pagoda, there are exquisite line carved Buddha statues, especially the picture of Sakyamuni Buddha on the lintel of the west gate. The photo of the abandoned hall at that time is engraved on it. It is said that it was written by Yan Liben, a great painter of the Tang Dynasty. It is a precious material for studying the Buddhist culture and architectural art of future generations. The brick niches on the East and west sides of the South Gate of the pagoda are inlaid with the steles of preface to the three sacred religions of the Tang Dynasty written by Emperor Taizong Li Shimin of the Tang Dynasty and preface to the three sacred religions of the Tang Dynasty written by Emperor Gaozong Li Zhi of the Tang Dynasty. The two steles were written by Chu suiliang, a famous calligrapher in the Tang Dynasty. They are the best of the steles in the Tang Dynasty. They are precious original calligraphic inscriptions protected by the state. They are important material for the study of ancient calligraphy. It can be said that the square brick Pagoda with wooden structure is a masterpiece of Buddhist architecture in China, with its simple shape, majestic momentum, remarkable national characteristics and the style of the times.

Tourists, since the completion of the great wild goose pagoda, celebrities of all ages have left a good sentence to recite through the ages. Du Fu praised "the sky is high, the wind is strong all the time", and Cen Shen praised "the tower is like gushing out, towering in the sky alone; stepping out of the world, pedaling through the void". The poet's magnificent description and philosophical exclamation often resonate when people climb the tower.

大雁塔英语导游词范文2

Dayan Pagoda, an ancient Tang Dynasty pagoda, is a unique symbol of the ancient city of Xi'an. As one of the eight scenic spots in Guanzhong, the big wild goose pagoda stands high in the Ci'en Temple in the southern suburb of Xi'an. It is one of the famous Buddhist pagodas in China. Dayan Pagoda scenic spot is a Buddhist holy land, which has a close relationship with master Xuanzang, a famous monk of Tang Dynasty. The story of Tang Monk's Sutra acquisition and translation takes place here. All Buddhist temples are temples for monks to worship, worship and chant Buddhist scriptures. What's special about Dayan Pagoda compared with other temples? There are so many eminent monks at all times and in all over the world, so who is Tang Monk Xuanzang? Why is the story of Tang Monk's scriptures widely spread? Today, after you visit this scenic spot, you will find the answer to the above question.

Ladies and gentlemen, we have come to the South Square of Dayan Pagoda. In the center of the square stands a tall bronze statue of monk Xuanzang of Tang Dynasty. He was dignified, dressed in cassock, holding a staff in hand, with firm steps, as if he was on the way to the West.

You must have seen journey to the west, one of China's four famous works, and the TV series of the same name adapted from it. Is the Tang monk in journey to the West Xuanzang? Xuanzang, a native of Yanshi, Henan Province, is intelligent and studious. He became a monk at the age of 13. He worships classics and exhausts all kinds of theories. He is well-known in the capital and is known as "the great tool of Shimen and the great horse of Buddhism." After studying all over the country, he found that the sutra was incomplete and there were many mistakes in it. He decided to go to Tianzhu, the birthplace of Buddhism, which is now India, to explore the essence of Buddhism, so as to solve the doubts and promote Buddhism. In the first year of Zhenguan (620__), he went to India to apply for law, but he was not approved by the imperial court. In the third year of Tang Zhenguan (620__ AD), he set out from Chang'an, along the Silk Road, through the Gobi desert, where there were no birds on the top and no animals on the bottom, and traveled westward to Tianzhu. He studied Buddhism in the famous nalandao temple for 20__ years. At a grand Dharma meeting, Xuanzang read out his Buddhism It is said that for 18 days in a row, no one could argue with Xuanzang. All the kings invited Xuanzang to take the magnificent Xiangyu parade. The venue cheered and thundered. The Mahayana monks called master Xuanzang "Mahayana heaven", the Hinayana monks called him "liberation heaven", and the Buddhist "heaven" refers to the Bodhisattva gods. Xuanzang was highly honored and respected in India. Then he resolutely declined the hospitality of the kings and monks and set foot on his way home. In the 19th year of Zhenguan (645 AD), Xuanzang returned home with a large number of Buddhist relics and 657 Buddhist scriptures. He was warmly welcomed by the Emperor Taizong and the Chinese. When they arrived in Chang'an, millions of monks and customs went out to welcome them, which was unprecedented. After returning to China, with the support of the Tang royal family, he gathered erudite eminent monks from all over the country to form an unprecedented Buddhist scripture translation site, and acted as the translator himself. The quality and quantity of translated Buddhist scriptures are far more than those of their predecessors, which ushered in a new era in the history of translation in China. The author of the book, a record of the western regions in the Tang Dynasty, has attracted the attention of scholars all over the world. It should be said that journey to the west is written in the background of xuanlei's going out to the west to seek scriptures in the Tang Dynasty, but the Tang monk in the story does not refer to Xuanzang, but a figure in an artistic literary work.

Now we come to the gate of the Great Mercy Temple. The main gate of the temple is called the mountain gate, also called the three gates, which are called the empty gate, Wuzuo gate and Wuxiang gate respectively, symbolizing the three liberation gates of Buddhism. We call becoming a monk "stepping into the empty door" and that's probably where it comes from. You see, the plaque on the door is a few glittering characters of "dacien Temple" inscribed by Comrade __ himself.

Ci'en Temple was originally named Wulou temple. In 648 ad, when Li Zhi, Emperor Gaozong, was the crown prince, he built a temple for his mother, empress Wende, and ordered the temple to be built in jinchangfang, Chang'an. Facing the Hanyuan Hall of Daming Palace in the north, it covers an area of 26570 square meters and is surrounded by beautiful scenery. It is the most magnificent and spectacular Buddhist temple in Chang'an, the capital of the Tang Dynasty. At the beginning of the construction of Ci'en Temple, the imperial court specially invited Xuanzang, who came back to Chang'an from India, to be the abbot of the temple. Thus, da'ci'en Temple became the highest institution of Buddhism in China at that time. After the end of Tang Dynasty, because of the constant wars, the temple gradually became desolate. After many times of maintenance, it was not until the Ming Dynasty that the scale of today's temple was established.

When we walk into the mountain gate, we can see the confrontation on the second floor of the bell and drum. To the East is the bell tower, in which there is an iron bell. The clock was cast in the 27th year of Jiajing reign of the Ming Dynasty (1548 AD). It is 3.4 meters high and weighs 15 tons. It has four big characters of "morning bell of wild goose pagoda". To the west is the drum tower, in which there is a big drum. The bell and drum are important tools of Buddhism, which are used to summon monks to do rituals. It is also an important time tool. Monks in the temple wake up at the bell and sleep at the drum every day.

Now we come to visit the main hall of the temple. The main hall is the central building of the temple. There are Sakyamuni's three body Buddha in the hall. The middle one is Dharma Buddha piluzana Buddha. Dharma Buddha refers to the pure body of Buddha's nature. The west one is paoshen Buddha Lushena Buddha. Paoshen Buddha means to obtain the Buddha's fruit and perfect body. The east one is Yingshen Buddha. Yingshen Buddha refers to all changeable bodies and the universal body. On both sides of the three body Buddha are Sakyamuni's Kaya and Ananda, and on both sides are eighteen Arhats.

On the west wall of the main hall, there are several steles of "Yan TA Ti Ming Ji". "Yanta inscription" began in the Tang Dynasty. All the top scholars in the Chang'an examination had to have a banquet in Qujiang first, and then gathered together to inscribe the name of the big Yanta. They thought it was a very glorious thing to inscribe the name of the big Yanta, and they thought that they could ascend step by step by climbing the big Yanta. Bai Juyi, a poet of the Tang Dynasty, wrote a poem here after he was admitted as a Jinshi in the examination: "the youngest of the seventeen people is at the title under the tower of mercy." It's a good story for a while.

On the north side of the hall is the Sutra collection building of Fatang (two floors). On the upper floor is the Sutra collection building, which contains the scriptures translated by Xuanzang. On the lower side is the Fatang, where the monks preached. There is a statue of Amitabha in it. Amitabha is in charge of the Western Paradise. That is to say, if you recite Amitabha wholeheartedly before you die, you will be led to the paradise by him after you die, so it is also called "Jieyin Buddha". There are also three rubbings in the Dharma hall, one of which is the picture of Xuanzang's negative collection, and on both sides are the portraits of his two great disciples yuancha and peeping Ji. Xuanzang was carrying a basket of Buddhist scriptures on his back. He was walking on the road of collecting Buddhist scriptures with Buddhist dust in his hands and hemp shoes on his feet. After suffering, only the little oil lamp that never went out was with him.

Behind the Dharma hall is the famous wild goose pagoda. Please follow me to visit.

As for the origin of the name of "wild goose pagoda", there are several opinions. Its name comes from a Buddhist story. According to Indian Buddhist legend, there were two schools of Buddhism, Mahayana and Hinayana, and Hinayana Buddhism did not avoid meat and fishiness. One day, it was Bodhisattva giving day, but a monk in a Hinayana Temple couldn't buy meat for dinner. At this time, a group of geese flew by in the sky. A monk looked at the geese and said to himself, "today there is no meat in the house. The merciful Bodhisattva will never forget what day it is." Before the voice fell, the leading goose folded its wings and fell to the ground. So the monks in the temple were shocked and thought that it must be the manifestation of Bodhisattva. They built a stone pagoda at the site where the wild geese fell. They gave up meat and turned to Mahayana Buddhism. Since then, people have also called Bodhisattvas the king of geese and pagodas the "geese pagodas.".

The great wild goose pagoda was built with the approval of the imperial court by master Xuanzang to preserve a large number of Buddhist scriptures brought back from India. Master Xuanzang personally participated in the construction of the tower, which took two years to complete. However, the pagoda was gradually destroyed more than 40 years later because of the erosion of the brick surface and soil core. Later, Wu Zetian rebuilt the wild goose pagoda in her reign, and there were further repairs in the Ming and Qing Dynasties. What we see now is the repaired wild goose pagoda.

Dayan Pagoda is a typical wooden pavilion style brick pagoda, which is composed of tower base, tower body and Tasha. Its height is 64.7 meters. The pagoda is square cone-shaped, with a total of 7 floors. There are spiral stairs inside. We can climb up the pagoda along the spiral stairs to see the beautiful scenery of the ancient city. Now please come up with me.

When we come to the bottom of the Dayan Pagoda, we can see that the brick niches on both sides of the South Gate of the pagoda are inlaid with two steles, preface to the three Tibetan holy teachings of the Tang Dynasty, written by Emperor Taizong Li Shimin and Emperor Gaozong Li Zhi of the Tang Dynasty. Both steles were written by Chu suiliang, a famous calligrapher in the Tang Dynasty, and are the best of the steles in the Tang Dynasty. Next we can visit the first floor. Let's take a look at the tablets on both sides of the wall. Among them, there are two stone tablets, one is the picture of Xuanzang's negative collection, which reflects the process of his Scripture acquisition, and the other is the picture of Xuanzang's scripture translation, which reflects the process of his scripture translation. The pictures of the two steles are vivid portraits of master Xuanzang's glorious life. Now let's start climbing up. Please step up the tower and pay attention to safety. On the second floor, we see a sitting statue of Maitreya. You can worship it and make your wish. Then we ascend the third floor. Here is the Buddhist relic presented by Indian Buddhist monks. All right, let's keep climbing. On the third floor, there are rubbings of the original steles of Jiwang Shengjiao preface and Tongzhou Shengjiao preface, which are kept in Xi'an Beilin Museum. In the fourth floor, we can see huge footprints, which are said to be left by Sakyamuni when he passed away. It is said that before his death, Sakyamuni went to a small river and said to his disciples, "this is the last footprint I left to mankind." After that, huge footprints were formed. At that time, people vied to pay homage to each other. When Xuanzang came to India, he heard this story and went to pay homage to it specially. He also drew the footprints with a brush when paying homage. What we see now is carved by Xuanzang in his later years. On the fifth and sixth floors, there are Xuanzang's poems and calligraphic works of several great poets in the Tang Dynasty. Let's go up to the seventh floor. You can look up and have a look at the very interesting poems above us. No matter where we start, these words can be very smooth. You can read with me, "you have to travel to the west, you have to travel to the West.". The former worshipers praised the Tang monk, while the latter was praised by others. " There is also "monk Tang has to travel to the West.". Before worshiping the Buddha in the west, the predecessors praised him. " And so on. No matter from which angle, it can be read as a poem about Tang Monk's learning scriptures.

When you climb to the top of the pagoda, do you have a wonderful feeling of "climbing out of the world"? You can see the magnificent scenery of the ancient city from all sides, which makes you forget to return.

Tourist friends, now let's walk slowly down the tower and pay attention to safety. Continue to visit Xuanzang Sanzang courtyard in the back.

Now, everyone comes to the gate of Xuanzang Sanzang courtyard. Xuanzang Sanzang courtyard is a group of buildings imitating Tang style, which is composed of dabianjue hall, Prajna hall and Guangming hall.

If you want to ask: what are the treasures of Da Ci'en Temple in Xi'an? It is the parietal bone relic and Buddha bone relic of master Xuanzang, because both of them are very precious Buddhist relics. We have just seen the Buddhist bone relic on the third floor of the Dayan Pagoda, and a portion of Xuanzang's parietal bone relic is stored in the dabianjue Hall of the Sanzang academy, where the statue of Xuanzang is still worshipped.

There are nearly 400 square meters of exquisite large murals in Xuanzang's Sanzang courtyard, reflecting the holy scenery of Buddhism and the life story of Xuanzang. In particular, it reflects Xuanzang's brilliant life of seeking Dharma and translating scriptures.

In summary, Xuanzang's translation is characterized by large quantity, high quality, complete content and new way. Xuanzang alone translated 1335 volumes of Buddhist scriptures. Because Xuanzang's translation is accurate and reliable, and the original Indian Sanskrit version on which he bases is lost, Xuanzang's translation is regarded as "quasi Sanskrit version". Thus there was the heyday of Buddhism in the Tang Dynasty and a new situation in which many overseas eminent monks entered the Tang Dynasty to seek Dharma. The translation of Buddhist scriptures in China begins with the translation of Buddhist scriptures. Xuanzang is a famous Buddhist, translator and traveler in the history of our country. At the same time, he is a great patriot who is loyal to the motherland. He also translated Laozi, an important ancient Chinese philosophical work, into Sanskrit and introduced it to India, which promoted the cultural communication between China and India and established the friendship between the two peoples.

In 20__, Xuanzang finally died in Yuhua temple in Tongchuan. Although he asked for simplicity, the emperor buried him in Bailuyuan, which is on the Bank of Chanhe river. People have expressed their admiration and mourning for this generation of eminent monk who sacrificed his life to seek Dharma, painstakingly translated scriptures, lived a glorious life and died with a reed mat. It has become a Buddhist holy land to pay homage to and commemorate Xuanzang forever.

大雁塔英语导游词范文3

The big wild goose pagoda is located in the dacien temple in the southern suburb. It is a famous ancient building in China and is regarded as the symbol of the ancient capital Xi'an. It is said that after the Tang monk came back from India (ancient India), he specialized in translating and collecting scriptures. Due to the imitation of the Indian Wild Goose Pagoda, it is named the wild goose pagoda. Later, a small wild goose pagoda was built in Jianfu Temple of Chang'an. In order to distinguish it, people called the pagoda of Ci'en Temple big wild goose pagoda and Jianfu Temple small wild goose pagoda. The Dayan Pagoda is square in plane and is built on a platform about 45 meters square and 5 meters high. The tower has seven floors, the bottom floor is 25 meters long, and the height from the ground to the top is 64 meters. The body of the tower is made of bricks, which are hard to grind. There are stairs in the tower, which can spiral up. There is an arched entrance on each side of each floor, which can be viewed from afar. Chang'an has a panoramic view. At the bottom of the tower, there are stone gates on all sides, and there are exquisite line carved Buddha statues on the masts. It is said that it was written by Yan Liben, a great painter of the Tang Dynasty. In the brick niches on both sides of the South Gate of the pagoda, there are two stone tablets, the preface to the great Tang Sanzang holy religion and the preface to the Sanzang holy religion, written by Chu suiliang, one of the four great calligraphers in the early Tang Dynasty. After the end of the Tang Dynasty, the temples were repeatedly attacked by fire, and the temples were destroyed. Only the big wild goose pagoda remained.

大雁塔英语导游词范文4

Hello, everyone. Welcome to the ancient city of Xi'an. Today, I'd like to show you the big wild goose pagoda, the landmark of Xi'an.

When it comes to the big wild goose pagoda, I think your first impression must be related to the story of Monk Tang in Pilgrimage to the West. In history, Monk Tang is a real person, and it's also true. The bronze statue we see now is the Tang monk. His common surname is Chen. He was born in Yanshi, Henan Province today. His parents died early. When he was 13, he converted to Buddhism. At the age of 20, he was given a full precept in Chengdu. He had traveled all over the world and visited famous teachers. In the process of his hard study of Buddhism, he felt that there were many different opinions about Buddhism and there was no way to understand it. So he came up with the idea of seeking Dharma in India. In the early Tang Dynasty, he came to India with a large number of businessmen. It took him 20__ years to travel more than 100000 miles through more than 100 countries and regions. It can be said that he had passed the Gobi desert where "there are no birds on the top and no animals on the bottom", passed through the flame mountain, and "cooking by hanging kettle and lying on ice". With this amazing perseverance, he overcame all kinds of difficulties and arrived in India There are 657 Buddhist scriptures. In 20__ of Tang Zhenguan, he returned to Chang'an. Let's look at this bronze statue. Tang Monk holds a staff in one hand and bows in the other hand. His eyes are bright. His pace is calm and his expression is firm. He seems to be walking on the long road of learning Buddhist scriptures.

[Ci'en Temple - Mountain Gate - Bell and Drum Tower - Daxiong Hall - title of wild goose pagoda]

Next, we'll visit dacien temple. The former name of dacien temple is "Wulou Temple". Wulou means no worries. When Emperor Gaozong Li Zhi was the crown prince of Tang Dynasty, in order to recommend Ming Fu to his mother, empress Wende, who passed away, and cherish his mother's great kindness, he rebuilt and expanded the temple here and renamed it dacien temple. Now we come to the gate of dacien temple. The main gate of the temple is called Shanmen, which is also called Sanmen. The empty gate in the middle, Wuzuo gate and Wuxiang gate on the left and right sides respectively, symbolize the three liberation gates of Buddhism. The plaque on the gate is a few big characters of "dacien Temple" written by Comrade __ himself.

Walking into the temple, we can see two small buildings. To the East is the bell tower. Inside is an iron bell cast in the Jiaqing period of the Ming Dynasty. It weighs 30000 Jin. The patterns, patterns and words on the bell are clearly visible. The front of the bell body is engraved with the words "morning bell of wild goose pagoda". For a long time, "the morning bell of the wild goose pagoda" has been regarded as one of the eight scenic spots in Guanzhong. To the west is the drum tower, in which there is a big drum. The bell and drum are the large-scale magic weapons of the temple, which are basically used to tell the time. Monks wake up and sleep when they smell the bell and the drum every day.

As we go on, what we see is the central building of the whole temple, which is called Daxiong hall. "Daxiong" is the honorific name for Sakyamuni, in which Sakyamuni's three body Buddha is worshipped. First of all, we can see that the middle one is called Dharma Buddha viluzana Buddha, which means the pure body of Buddha nature. On the left side is the Bodhisattva Buddha lushana Buddha, which means the body of Buddha's fruit is perfect. On the right side is the Buddha Sakyamuni Buddha refers to all changeable bodies, and refers to the body of all living beings. On both sides of the statue are the disciples of the Buddha, with Kaya in the East and Ananda in the West. There are also statues of Manjusri Bodhisattva and Puxian Bodhisattva on both sides.

On the west wall of Daxiong hall, there are several steles of "Yan TA Ti Ming Ji". The "Yan TA Ti Ming Ji" began in the Tang Dynasty, which is a very popular custom in the Tang Dynasty. That is to say, as long as the candidates are admitted to the new imperial examinations, they have to come to the Yan TA for inscription. They feel that it is a very glorious thing to be able to inscribe under the Yan TA, and they feel that climbing on the Yan TA has been promoted step by step since then Qingyun, poet Bai Juyi of Tang Dynasty, wrote a poem after he was admitted as a scholar in the examination, saying: "the youngest of the seventeen people is at the title under the tower of mercy".

[Fatang - name of Dayan Pagoda - construction and cultural relics of Dayan Pagoda - Xuanzang Sanzang academy]

Next, let's visit the Dharma hall, which is usually a Buddhist preaching place. In Qujiang tourist area, the place we can also visit is equivalent to our current classroom. In the Dharma hall, Amitabha, who is in charge of the Western Paradise, is worshipped. On the east wall of the Dharma hall, there are three rubbings. The middle one is "the picture of Xuanzang's collection", which describes Xuanzang carrying scriptures and hanging street lamps in front, On both sides of the rubbings are yuancha and peep Ji, two of Xuanzang's disciples. Yuancha is the grandson of Xinluo state, peep Ji is the nephew of Yuchi Gong, a famous general in the early Tang Dynasty. Both of them worship Xuanzang as their teacher, which shows Xuanzang's great reputation at that time.

We can see the big wild goose pagoda behind the Dharma hall. Here I would like to introduce the origin of the name of the great wild goose pagoda. First of all, it is called "Gensuo" in the western regions and "Yan" in the Tang Dynasty, so the name of the wild goose pagoda is pronounced in Sanskrit

In the early days of Buddhism, there were two schools: Mahayana and Hinayana. Mahayana Buddhism abstained from eating meat, while Hinayana did not. There is a monastery in mogatuo. The monks of the monastery believe in Hinayana Buddhism. One day, when noon is coming, the monks are hungry, and lunch has not been settled yet. They complain very much. One monk sees a group of wild geese flying by in the air, and says jokingly: "we monks haven't eaten meat for many days. If the Bodhisattva has spirit, we should know our predicament! As soon as the voice falls, we see that the monks of the leading monastery are in trouble No meat for dinner. At this time, a group of geese flew by in the sky. A monk looked at the geese and said to himself, "today there is no meat in the monk's room. The merciful Bodhisattva will never forget what day it is." Before the voice fell, the leading goose folded its wings and fell to the ground. The monks were shocked and realized that the Tathagata tried to educate them. They knelt down and buried the goose in the courtyard. He built a pagoda and named it Yanta. From then on, he changed his belief to Mahayana instead of eating meat. This is the name of Yanta. The word "big" is added in front of the word "wild goose pagoda". First, the building of the pagoda is magnificent; second, the later Jianfu Temple Pagoda is also called the wild goose pagoda. In order to distinguish it, it is called the big wild goose pagoda and the small wild goose pagoda.

The Dayan Pagoda was first built in the third year of Yonghui reign of Emperor Gaozong of Tang Dynasty. It was designed and built by master Xuanzang himself, and it took two years to complete. At first, the wild goose pagoda was five stories, 180 feet high. Later, it was seriously damaged. When Wu Zetian came, it was rebuilt into seven stories. People often say that "saving one life is better than building a seven level putu". Probably from this, the big wild goose pagoda is a masterpiece of Buddhist art in China with its simple shape and magnificent momentum. There are stairs in the tower to spiral up. The brick niches on the East and west sides of the South Gate of the tower are inlaid with the stele of preface to the three Tibetan holy religions of the Tang Dynasty written by Emperor Taizong Li Shimin and the stele of preface to the three Tibetan holy religions of the Tang Dynasty written by Emperor Gaozong Li Zhi. Both steles were written by Chu suiliang, a famous calligrapher in Tang Dynasty, and are known as "two saints and three unique steles".

Next, we will visit "Xuanzang Sanzang courtyard", which is a group of imitative Tang Dynasty buildings. The whole courtyard is composed of three parts: Guangming hall in the West courtyard, dabianjue hall in the middle courtyard and Prajna hall in the east courtyard. The brilliant life of master Xuanzang is divided into two stages and displayed to the world at three different levels. The Guangming hall in the West courtyard shows the experience and moving deeds of the master from his birth to his forty years old The content of Prajna hall in Dongyuan is the grand welcome of master Xuanzang's going back to the east to get the Scriptures and encourage him to translate, spread and spread the Scriptures until his death, which is called "the stage of translating and spreading the scriptures". The middle dabianjue Hall shows the religious background of the historical event of "Xuanzang's going back to the East" with a deeper connotation.

[Dayan Pagoda North Square - Tang Furong Garden - Qujiang Ocean Museum - hanyao - Hu Hai tomb]

Dayan Pagoda has been the place of Qujiang since ancient times. Let's visit several other famous scenic spots in Qujiang tourist area.

First of all, let's visit the north square of the great wild goose pagoda. This is a theme square highlighting the great wild goose pagoda, the great Ci'en Temple and the culture of the Tang Dynasty. It was built in 20__. It is composed of the fountain water scenic area, the relief scenic area of the Tang Dynasty, the East-West pedestrian street of the Tang Dynasty, and the Tang poetry garden area. It has the largest music fountain in Asia. It has become the "City reception hall" and "city card" of Xi'an.

Next, we come to Tang Furong garden. It was built on Tang Furong garden site, completely imitating the architectural form of Tang Dynasty Royal Garden. It was built in 20__ and opened to tourists. It covers an area of 1000 mu, with a total investment of 1.3 billion yuan. There are many Tang style buildings, such as ziyunlou, Fengming Jiutian opera house, Luyu tea house, ladies' hall, etc. it has the largest water screen film in the world. It is the first theme park in China to show the culture and style of the Tang Dynasty in an all-round way, and is known as the "No.1 theme park of the Tang Dynasty in the world". In Qujiang tourist area, we can visit Qujiang aquarium. It is the largest aquarium in Western China, covering an area of 90 mu with a total investment of 350 million yuan. It is mainly composed of dolphin performance hall, Ocean Science Museum, tropical rainforest Museum, undersea tunnel and underwater Grand View Garden. We can also visit hanyao, the place where the love story between Xue Pinggui and Wang Baochuan took place, and the tomb of Qin II Hu Hai, which was buried as a civilian.

All right, my friends, this is the end of my explanation. Thank you!

大雁塔英语导游词范文5

Another saying: Dayan Pagoda was built in the third year of Yonghui reign of Emperor Gaozong of Tang Dynasty. Because it is located in Ci'en Temple, it is also called Ci'en Temple Pagoda. Ci'en Temple was built by Prince Li Zhi in 648 to remember his mother, empress Wende. When the Dayan Pagoda was first built, it had only five stories. Wu Zetian rebuilt it at that time, and later repaired it many times. Now the tower is seven stories, a total of 64 meters, square pyramid shaped. The body of the tower is made of green bricks, and the walls of each layer are made of wood like structures such as column brace and column forehead. There are arches on all sides of each floor. This kind of Pavilion style brick tower is a masterpiece of Chinese Buddhist architectural art with simple shape and majestic momentum. Two stone tablets written by Chu suiliang, a famous calligrapher of the Tang Dynasty, are inlaid on both sides of the south gate at the bottom of the Dayan Pagoda. One is the preface of Sanzang holy religion in the Tang Dynasty; the other is the preface of Sanzang holy religion in the Tang Dynasty written by Emperor Gaozong. On the side of the stele, the pattern is beautiful and vivid. These are important cultural relics for the study of calligraphy, painting and sculpture in Tang Dynasty. Dacien temple is the most famous and magnificent Buddhist temple in Chang'an city of Tang Dynasty. It was built by royal decree of Tang Dynasty.

Tang Sanzang, Xuanzang, once presided over the temple affairs, led the Buddhist scripture translation field, and founded a Buddhist sect. The big wild goose pagoda in the temple was built by him. Therefore, dacien temple has a very prominent position in the history of Chinese Buddhism and has been attached great importance at home and abroad.

Inside the temple gate, the bell and the drum tower face each other. The bell and drum are the orders of the temple. There is a saying of "morning bell and evening drum". A Ming Dynasty iron bell, weighing 30000 Jin and more than three meters high, is suspended in the East bell tower. Tang Dynasty students, after passing the entrance examination, went to write a title under the Ci'en pagoda, which is called "the title of the wild goose pagoda". Tang Dynasty painters Wu Daozi, Wang Wei and others have done many murals for Ci'en Temple, but they have long been forgotten. However, on the lintels and doorframes of the four door openings under the Dayan Pagoda, there are still exquisite Tang Dynasty lines. On the lintel of the West Stone Gate, the line engraved palace pictures are especially precious.

On the southeast side of the Dayan Pagoda, there are monk tombs. Six of them were built in the Qing Dynasty. The main hall is the central building of the temple, in which there are three body Buddha, Bodhisattva and clay statues of arhat. It is a place for worshiping Buddha and chanting sutras. The Dharma hall is a place for preaching. There is a bronze statue of Amitabha in the hall.

Today's cisi temple is the scale of the Ming Dynasty, and the temple is the building of the late Qing Dynasty. Now the big wild goose pagoda has been restored. The ancient pagoda is magnificent, the temple is full of incense, and the courtyard is full of flowers

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