精选哲理双语美文赏析
优美的文字于细微处传达出美感，并浸润着人们的心灵。通过英语美文,不仅能够感受语言之美,领悟语言之用，还能产生学习语言的兴趣。度过一段美好的时光，即感悟生活，触动心灵。下面是学习啦小编为大家带来精选哲理双语美文赏析，希望大家喜欢!
精选哲理双语美文：人们行善是为了什么
One's beliefs are revealed not so much in words or in formal creeds as in the assumptions on which one habitually acts and in the basic values by which all choices are tested.
人类的信仰并非全是通过言辞或形式的教条，以及对一个人行为习惯的设想或其做出选择所依据的价值观所体现出来的。
The cornerstone of my own value system was laid in childhood with parents who believed that personal integrity came first. They never asked, ”What will people think?” The question was,“What will you think of yourself, if you do this or fail to do that?” Thus, living up to one’s own conception of one’s self became a basic value, and the question, “What will people think,” took a subordinate place.
孩提时，父母的教诲正是我个人基本价值观的来源，他们相信人格是一切之首。他们从不问：“人们会怎么想?”而是问：“如果你做这件事而不做那件，你会怎么想?”因此，按自己的意愿生活便成为了最基本的价值观，而“人们会怎么想?”这个问题则退居二线。
A second basic value, in some ways an extension of the first, I owe to an old college professor, who had suffered more than his share of grief and trouble. Over and over he said to us, “The one thing that really matters is to be bigger than the things that can happen to you. Nothing that can happen to you is half so important that the way in which you end it.”
从某种程度上来说，第二条基础价值观就是对第一条的延伸，这是我从一位大学老教授那里了解到的。他所遭受的不幸与痛苦比常人要多得多。他不止一次地告诉我们：“你要比发生在你身上的苦难更为强大;面对不幸的态度比你所遭受的不幸更为重要。这一点很重要。”
Gradually I realized that here was the basis of the only really security and peace of mind that a human being can have. Nobody can be sure when disaster, disappointment, injustice, or humiliation, may come to him through no fault of his own. Nor can one be guaranteed against one’s own mistakes and failures. But the way we meet life is ours to choose. And when integrity, fortitude, dignity, and compassion are our choice, the things that can happen to us lose their power over us.
慢慢地，我了解到，这正是人类拥有真正安全感与平和心态的基础。即使自己并无任何过错，也没有人确切地知道，灾难、失望、不公或羞辱何时会降临到自己的头上，而且也没人敢保证自己不会犯错、不会失败。但是，我们可以选择面对生活的方式。当我们选择正直、坚韧、尊严与同情时，任何不幸的威胁都无法影响到我们。
The acceptance of these two basic values led to a third. If what one is and how one meets life are of first importance, one is not impressed by another's money, status, or power, nor does one judge people by their race, color, or social position. This opens up a whole new world of relationships, for when friendships are based on qualities of mind and character, one can have friends among old and young, rich and poor, famous and unknown, educated and unlettered, and among people of all races and all nations.
当你接受了前两条基本的价值观，也就能够接受这第三条。如果一个人坚持自我以及自己的生活方式，那他就不会为他人的金钱、地位与权利所动，也不会以人们的种族、肤色或社会地位来评价他们。全新的人际关系世界就此开启了。因为，当友谊基于思想与人品时，老人与青年、富人与穷人、名人与普通人、受过良好教育的人、目不识丁者，以及不同种族、不同民族的人们都能够成为你的朋友。
Given these three basic values, a fourth became inevitable. It is one's duty and obligation to help create a social order in which persons are more important than things, ideas more precious than gadgets, and in which individuals are judged on the basis of personal worth. Moreover, for this judgment to be fair, human beings must have an opportunity for the fullest development of which they are capable. One is thus led to work for a world of freedom and justice through those social agencies and institutions which make it possible for people everywhere to realize their highest potentialities.
有了上面三条基本的价值观，第四条自然就无法避免。它是一个人协助创造社会秩序的责任与义务。在这个社会秩序中，人比物重要，思想比精巧的器具重要，个人的价值是以人的基本原则为基础的。此外，为保证这个评判的公正，人类必须有机会全面发展自身的能力。于是，社会组织与机构便致力于使世界各地的人们认识到他们最大的潜能，并引导人们为创造一个自由公平的世界而工作。
Perhaps all this adds up to a belief in what has been called the human use of human beings. We are set off from the rest of the animal world by our capacity consciously to transcend our physical needs and desires. Men must concern themselves with food and with other physical needs, and they must protect themselves and their own from bodily harm, but these activities are not exclusively human. Many animals concern themselves with these things. When we worship, pray, or feel compassion, when we enjoy a painting, a sunset or a sonata, when we think and reason, pursue ideas, seek truth, or read a book, when we protect the weak and helpless, when we honor the noble and cherish the good, when we cooperate with our fellow men to build a better world, our behavior is worthy of our status as human beings
也许，所有这一切加起来就形成了一种信仰，那就是人类如何实现自我价值。我们人类之所以优于动物，是因为人拥有自觉控制自身需求与欲望的能力。人类必须考虑食物与自身的需求，必须保护自身与亲人不受伤害，但是这些行为并不只限于人类。很多动物都拥有这方面的本能。当我们膜拜、祈祷或感动时;当我们欣赏画作、夕阳或奏鸣曲时;当我们思考推理、追随灵感、寻求真相或阅读一本书时;当我们保护弱者与无助的人时;当我们尊敬高尚的人、心怀行善的愿望时;当我们为建设更美好的世界与他人合作时;我们的行为才使我们无愧于“人类”这个称呼。
精选哲理双语美文：如何捐赠钱财
Many years ago I met a man whose unique psychology helped me to shed a life of struggle and uneasiness for great happiness, for peace of mind, and for a measure of success I otherwise would not have attained.
多年以前我结识的一位朋友用他独特的心理帮助我摆脱了充满斗争和不安的生活。没有他的帮助，我的生活不可能这样幸福，心态不可能这样平和，也不可能取得一定程度的成功。
His name was George Robert White, a man who was orphaned and impoverished at a tender age. Yet, a man whose God-given beliefs made him both a material and a spiritual millionaire at thirty.
他名叫乔治·罗伯特·怀特，幼年时父母双亡，贫困不堪，然而，因信奉上帝，三十岁时便成为物质上和精神上的百万富翁。
My path to success, and to what I had considered its natural result- happiness-was the ordinary road over which most American businessmen travel, namely, endless hours of hard work, social contacts, wise investments, headaches and heartaches.
我的成功之路，也是大多数美国商人的致富之路，它由无休止的辛勤工作、社交活动、明智的投资、头痛和心痛一起铺设而成。我曾认为成功理所当然会给我带来幸福。
To be sure, in a materialistic sense, I had traveled a long way from my father’s farm in Nova Scotia. I had become an executive in a multi-million dollar drug firm. But where was the resulting happiness that my material gain was supposed to have afforded me?
当然，从物质的意义讲，从我在父亲的新斯科舍农场做工至今，经过多年的辛劳，我已成为一个有百万美元资产的制药公司的总裁，但丰厚的物质财富应该带给我的幸福又在何方?
In my private moments of mental inventory, I discovered that I had no more peace of mind, nor was I less afraid of the problems of life and death, than many years before, when I planned my road to happiness and success by the flickering lamp in my father's tiny farmhouse. The reason was, I had neglected spiritual values in my anxiety for material gain.
但我一人独处整理思绪时，我发现自己的心态不如多年以前在我父亲那幢小小的农舍，坐在摇曳的油灯旁规划我的幸福成功之路时那样平和，我仍然同当年一样害怕想到生与死的问题。原因是：在我急于追求物质财富时，我忽略了精神财富的价值。
It took the kindly advice of George Robert White, to open the pathway for me to happiness and freedom of mind. The important lesson Mr. White taught me is this: If we are to be happy, if we are to be successful in every aspect of the word, if we are to live truly full lives, we must share ourselves, as well as our material gain, with our fellow men.
我听从了乔治·罗伯特·怀特的忠告，为自己思想的愉悦和自由另辟蹊径。怀特先生对我的教导是：若要幸福，赢得真正意义上的成功，生活得充实，就必须与我们的同胞分享我们的一切，包括物质财富。
As a young man, Mr. White took over the leadership of a small soap-manufacturing plant in Boston, and throughout his career he gave away to charity a large part of his net profits.
怀特先生接过波士顿那家小肥皂厂的领导职位时，还很年轻。从那时起直至他事业的终结，他将工厂的大部分纯利捐献给了慈善事业。
Yet, despite his unusual business practices, Mr. White built that tiny concern into the world-famous Cuticura Corporation, and became the multi-million-dollar manufacturer of Cuticura Soap, Ointment and Shampoo.
尽管他的经商之路不寻常，他却致力使一家小小的工厂发展成世界著名的库提库亚公司，一个资产达百万美元，生产库提库亚肥皂、软膏和香波的厂家。
I shall never forget Mr. White's words: "Personal success, business success, built upon materialism alone, are empty shells concealing disappointment, saddened lives," which he epitomized by saying: "Cast your bread upon the waters and it will come back in abundance."
我永远不会忘记怀特先生的箴言：“只以物质主义为目的的个人成功和商业成功，都是空壳，里面藏着失望和令人忧心忡忡的生活。”他将其浓缩为：“行善不图回报，就有丰厚的回报。”
Since Mr. White's death, I have endeavored, as his successor, to adhere to his code of ethics. Two dollars out of every three dollars profit earned by our corporation is shared with others in helping to make our nation a better place in which to live.
怀特先生去世后，作为他的继任，我尽力恪守他的道德信条，我们将公司利润的三分之二捐赠给社会，以改善美国人的生活。
We, in our corporation, believe that it is not sufficient only to manufacture as fine a product as is possible-millions of dollars over the years are being shared by our corporation for the advancement of medicine and science, for chemical research, for art and for beauty.
在我们公司，我们的信念是：尽力生产优质产品是不够的——多年以来，我们公司将数百万美元投入研发药物和科学，研究化学，提高生活的艺术氛围和人们的审美能力。
In my personal life I have adopted Mr. White's beliefs, and, in doing so, I have become much better equipped to serve humanity.
怀特先生的信念也成为我私生活的信条，以它为行动准则，我为人类的奉献更多。
My reward, my blessings, have come to me in the form of personal satisfaction and peace of mind that had been substantially foreign to me.
做奉献让自己心满意足，心态平和，虽然它们本不是我的天性。这就是我得到的回报，我的福祉。
Yes, I believe that spirituality is the needed seasoning to America's materialism. But it must be that kind of spirituality that takes the form of help and service toward our fellow men.
的确，我相信，美国的物质主义非常需要精神力量的调剂。这种精神力量必须表现在帮助同胞、为同胞服务上。
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