关于英语四级美文背诵
英语作为一门国际通用语,在21世纪已经向着多元化、多功能化的方向发展。下面是学习啦小编带来的关于英语四级背诵美文，欢迎阅读!
关于英语四级背诵美文篇一
THE FOOT
Time was when no good news made a journey, and no friend came near, but a welcome was uttered, or at least thought, for the travelling feet of the wayfarer or the herald. The feet, the feet were beautiful on the mountains; their toil was the price of all communication, and their reward the first service and refreshment. They were blessed and bathed; they suffered, but they were friends with the earth; dews in grass at morning, shallow rivers at noon, gave them coolness. They must have grown hard upon their mountain paths, yet never so hard but they needed and had the first pity and the readiest succour. It was never easy for the feet of man to travel this earth, shod or unshod, and his feet are delicate, like his colour.
If they suffered hardship once, they suffer privation now. Yet the feet should have more of the acquaintance of earth, and know more of flowers, freshness, cool brooks, wild thyme, and salt sand than does anything else about us. It is their calling; and the hands might be glad to be stroked for a day by grass and struck by buttercups, as the feet are of those who go barefoot; and the nostrils might be flattered to be, like them, so long near moss. The face has only now and then, for a resting-while, their privilege.
If our feet are now so severed from the natural ground, they have inevitably lost life and strength by the separation. It is only the entirely unshod that have lively feet. Watch a peasant who never wears shoes, except for a few unkind hours once a week, and you may see the play of his talk in his mobile feet; they become as dramatic as his hands. Fresh as the air, brown with the light, and healthy from the field, not used to darkness, not grown in prison, the foot of the contadino is not abashed. It is the foot of high life that is prim, and never lifts a heel against its dull conditions, for it has forgotten liberty. It is more active now than it lately was—— certainly the foot of woman is more active; but whether on the pedal or in the stirrup, or clad for a walk, or armed for a game, or decked for the waltz, it is in bonds. It is, at any rate, inarticulate. It has no longer a distinct and divided life, or none that is visible and sensible. Whereas the whole living body has naturally such infinite distinctness that the sense of touch differs, as it were, with every nerve, and the fingers are so separate that it was believed of them of old that each one had its angel, yet the modern foot is, as much as possible, deprived of all that delicate distinction： undone, unspecialized, sent back to lower forms of indiscriminate life. It is as though a landscape with separate sweetness in every tree should be rudely painted with the blank—— blank, not simple——generalities of a vulgar hand. Or as though one should take the pleasures of a day of happiness in a wholesale fashion, not "turning the hours to moments," which joy can do to the full as perfectly as pain.
The foot, with its articulations, is suppressed, and its language confused. When Lovelace likens the hand of Amarantha to a violin, and her glove to the case, he has at any rate a glove to deal with, not a boot. Yet Amarantha's foot is as lovely as her hand. It, too, has a "tender inward"; no wayfaring would ever make it look anything but delicate; its arch seems too slight to carry her through a night of dances; it does, in fact, but balance her. It is fit to cling to the ground, but rather for springing than for rest.
And, doubtless, for man, woman, and child the tender, irregular, sensitive, living foot, which does not even stand with all its little surface on the ground, and which makes no base to satisfy an architectural eye, is, as it were, the unexpected thing. It is a part of vital design and has a history; and man does not go erect but at a price of weariness and pain. How weak it is may be seen from a footprint： for nothing makes a more helpless and unsymmetrical sign than does a naked foot.
Tender, too, is the silence of human feet. You have but to pass a season amongst the barefooted to find that man, who, shod, makes so much ado, is naturally as silent as snow. Woman, who not only makes her armed heel heard, but also goes rustling like a shower, is naturally silent as snow. The vintager is not heard among the vines, nor the harvester on his threshing-floor of stone. There is a kind of simple stealth in their coming and going, and they show sudden smiles and dark eyes in and out of the rows of harvest when you thought yourself alone. The lack of noise in their movement sets free the sound of their voices, and their laughter floats.
But we shall not praise the "simple, sweet" and "earth-confiding feet" enough without thanks for the rule of verse and for the time of song. If Poetry was first divided by the march, and next varied by the dance, then to the rule of the foot are to be ascribed the thought, the instruction, and the dream that could not speak by prose. Out of that little physical law, then, grew a spiritual law which is one of the greatest things we know; and from the test of the foot came the ultimate test of the thinker： "Is it accepted of Song?"
The monastery, in like manner, holds its sons to little trivial rules of time and exactitude, not to be broken, laws that are made secure against the restlessness of the heart fretting for insignificant liberties——trivial laws to restrain from a trivial freedom. And within the gate of these laws which seem so small, lies the world of mystic virtue. They enclose, they imply, they lock, they answer for it. Lesser virtues may flower in daily liberty and may flourish in prose; but infinite virtues and greatness are compelled to the measure of poetry, and obey the constraint of an hourly convent bell. It is no wonder that every poet worthy the name has had a passion for metre, for the very verse. To him the difficult fetter is the condition of an interior range immeasurable.
关于英语四级背诵美文篇二
WELLS
The world at present is inclined to make sorry mysteries or unattractive secrets of the methods and supplies of the fresh and perennial means of life. A very dull secret is made of water, for example, and the plumber sets his seal upon the floods whereby we live. They are covered, they are carried, they are hushed, from the spring to the tap; and when their voices are released at last in the London scullery, why, it can hardly be said that the song is eloquent of the natural source of waters, whether earthly or heavenly. There is not one of the circumstances of this capture of streams——the company, the water-rate, and the rest——that is not a sign of the ill-luck of modern devices in regard to style. For style implies a candour and simplicity of means, an action, a gesture, as it were, in the doing of small things; it is the ignorance of secret ways; whereas the finish of modern life and its neatness seem to be secured by a system of little shufflings and surprises.
Dress, among other things, is furnished throughout with such fittings; they form its very construction. Style does not exist in modern arrayings, for all their prettiness and precision, and for all the successes——which are not to be denied——of their outer part; the happy little swagger that simulates style is but another sign of its absence, being prepared by mere dodges and dexterities beneath, and the triumph and success of the present art of raiment——"fit" itself——is but the result of a masked and lurking labour and device.
The masters of fine manners, moreover, seem to be always aware of the beauty that comes of pausing slightly upon the smaller and slighter actions, such as meaner men are apt to hurry out of the way. In a word, the workman, with his finish and accomplishment, is the dexterous provider of contemporary things; and the ready, well- appointed, and decorated life of all towns is now altogether in his hands; whereas the artist craftsman of other times made a manifestation of his means. The first hides the streams, under stress and pressure, in paltry pipes which we all must make haste to call upon the earth to cover, and the second lifted up the arches of the aqueduct.
The search of easy ways to live is not always or everywhere the way to ugliness, but in some countries, at some dates, it is the sure way. In all countries, and at all dates, extreme finish compassed by hidden means must needs, from the beginning, prepare the abolition of dignity. This is easy to understand, but it is less easy to explain the ill-fortune that presses upon the expert workman, in search of easy ways to live, all the ill-favoured materials, makes them cheap for him, makes them serviceable and effectual, urges him to use them, seal them, and inter them, turning the trim and dull completeness out to the view of the daily world. It is an added mischance. Nor, on the other hand, is it easy to explain the beautiful good luck attending the simpler devices which are, after all, only less expert ways of labour. In those happy conditions, neither from the material, suggesting to the workman, nor from the workman looking askance at his unhandsome material, comes a first proposal to pour in cement and make fast the underworld, out of sight. But fate spares not that suggestion to the able and the unlucky at their task of making neat work of the means, the distribution, the traffick of life.
The springs, then, the profound wells, the streams, are of all the means of our lives those which we should wish to see open to the sun, with their waters on their progress and their way to us; but, no, they are lapped in lead.
King Pandion and his friends lie not under heavier seals.
Yet we have been delighted, elsewhere, by open floods. The hiding-place that nature and the simpler crafts allot to the waters of wells are, at their deepest, in communication with the open sky. No other mine is so visited; for the noonday sun himself is visible there; and it is fine to think of the waters of this planet, shallow and profound, all charged with shining suns, a multitude of waters multiplying suns, and carrying that remote fire, as it were, within their unalterable freshness. Not a pool without this visitant, or without passages of stars. As for the wells of the Equator, you may think of them in their last recesses as the daily bathing-places of light; a luminous fancy is able so to scatter fitful figures of the sun, and to plunge them in thousands within those deeps. Round images lie in the dark waters, but in the bright waters the sun is shattered out of its circle, scattered into waves, broken across stones, and rippled over sand; and in the shallow rivers that fall through chestnut woods the image is mingled with the mobile figures of leaves. To all these waters the agile air has perpetual access. Not so can great towns be watered, it will be said with reason; and this is precisely the ill-luck of great towns.
Nevertheless, there are towns, not, in a sense, so great, that have the grace of visible wells; such as Venice, where every campo has its circle of carved stone, its clashing of dark copper on the pavement, its soft kiss of the copper vessel with the surface of the water below, and the cheerful work of the cable.
Or the Romans knew how to cause the parted floods to measure their plain with the strong, steady, and level flight of arches from the watersheds in the hills to the and city; and having the waters captive, they knew how to compel them to take part, by fountains, in this Roman triumph. They had the wit to boast thus of their brilliant prisoner.
None more splendid came bound to Rome, or graced captivity with a more invincible liberty of the heart. And the captivity and the leap of the heart of the waters have outlived their captors. They have remained in Rome, and have remained alone. Over them the victory was longer than empire, and their thousands of loud voices have never ceased to confess the conquest of the cold floods, separated long ago, drawn one by one, alive, to the head and front of the world.
Of such a transit is made no secret. It was the most manifest fact of Rome. You could not look to the city from the mountains or to the distance from the city without seeing the approach of those perpetual waters——waters bound upon daily tasks and minute services. This, then, was the style of a master, who does not lapse from "incidental greatness," has no mean precision, out of sight, to prepare the finish of his phrases, and does not think the means and the approaches are to be plotted and concealed. Without anxiety, without haste, and without misgiving are all great things to be done, and neither interruption in the doing nor ruin after they are done finds anything in them to betray. There was never any disgrace of means, and when the world sees the work broken through there is no disgrace of discovery.
The labour of Michelangelo's chisel, little more than begun, a Roman structure long exposed in disarray—— upon these the light of day looks full, and the Roman and the Florentine have their unrefuted praise.
关于英语四级背诵美文篇三
JULY
One has the leisure of July for perceiving all the differences of the green of leaves. It is no longer a difference in degrees of maturity, for all the trees have darkened to their final tone, and stand in their differences of character and not of mere date. Almost all the green is grave, not sad and not dull. It has a darkened and a daily colour, in majestic but not obvious harmony with dark grey skies, and might look, to inconstant eyes, as prosaic after spring as eleven o'clock looks after the dawn.
Gravity is the word——not solemnity as towards evening, nor menace as at night. The daylight trees of July are signs of common beauty, common freshness, and a mystery familiar and abiding as night and day. In childhood we all have a more exalted sense of dawn and summer sunrise than we ever fully retain or quite recover; and also a far higher sensibility for April and April evenings——a heartache for them, which in riper years is gradually and irretrievably consoled.
But, on the other hand, childhood has so quickly learned to find daily things tedious, and familiar things importunate, that it has no great delight in the mere middle of the day, and feels weariness of the summer that has ceased to change visibly. The poetry of mere day and of late summer becomes perceptible to mature eyes that have long ceased to be sated, have taken leave of weariness, and cannot now find anything in nature too familiar; eyes which have, indeed, lost sight of the further awe of midsummer daybreak, and no longer see so much of the past in April twilight as they saw when they had no past; but which look freshly at the dailiness of green summer, of early afternoon, of every sky of any form that comes to pass, and of the darkened elms.
Not unbeloved is this serious tree, the elm, with its leaf sitting close, unthrilled. Its stature gives it a dark gold head when it looks alone to a late sun. But if one could go by all the woods, across all the old forests that are now meadowlands set with trees, and could walk a county gathering trees of a single kind in the mind, as one walks a garden collecting flowers of a single kind in the hand, would not the harvest be a harvest of poplars? A veritable passion for poplars is a most intelligible passion. The eyes do gather them, far and near, on a whole day's journey. Not one is unperceived, even though great timber should be passed, and hill-sides dense and deep with trees. The fancy makes a poplar day of it. Immediately the country looks alive with signals; for the poplars everywhere reply to the glance. The woods may be all various, but the poplars are separate.
All their many kinds (and aspens, their kin, must be counted with them) shake themselves perpetually free of the motionless forest. It is easy to gather them. Glances sent into the far distance pay them a flash of recognition of their gentle flashes; and as you journey you are suddenly aware of them close by. Light and the breezes are as quick as the eyes of a poplar-lover to find the willing tree that dances to be seen.
No lurking for them, no reluctance. One could never make for oneself an oak day so well. The oaks would wait to be found, and many would be missed from the gathering. But the poplars are alert enough for a traveller by express; they have an alarum aloft, and do not sleep. From within some little grove of other trees a single poplar makes a slight sign; or a long row of poplars suddenly sweep the wind. They are salient everywhere, and full of replies. They are as fresh as streams.
It is difficult to realize a drought where there are many poplars. And yet their green is not rich; the coolest have a colour much mingled with a cloud-grey. It does but need fresh and simple eyes to recognize their unfaded life. When the other trees grow dark and keep still, the poplar and the aspen do not darken——or hardly——and the deepest summer will not find a day in which they do not keep awake. No waters are so vigilant, even where a lake is bare to the wind.
When Keats said of his Dian that she fastened up her hair "with fingers cool as aspen leaves," he knew the coolest thing in the world. It is a coolness of colour, as well as of a leaf which the breeze takes on both sides——the greenish and the greyish. The poplar green has no glows, no gold; it is an austere colour, as little rich as the colour of willows, and less silvery than theirs. The sun can hardly gild it; but he can shine between. Poplars and aspens let the sun through with the wind. You may have the sky sprinkled through them in high midsummer, when all the woods are close.
Sending your fancy poplar-gathering, then, you ensnare wild trees, beating with life. No fisher's net ever took such glancing fishes, nor did the net of a constellation's shape ever enclose more vibrating Pleiades.
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